NOTE ON THIS TEXTUAL EDITION
For each selection, either the version Muriel Rukeyser published during her lifetime or the fair copy she prepared for publication serves as this edition’s copytext. For the political essays “She Came to Us” and “The Uses of Fear” (originally published as “The Fear”), the editors have chosen to restore the fullest versions based, respectively, on Rukeyser’s typescript drafts and fair copy. Likely cut for space, these two articles’ abridged published versions are less persuasive than Rukeyser’s original ones. Minor editorial changes in the first published versions create tonal shifts contributing to the obfuscation, if not erasure, of Rukeyser’s activist and aesthetic vision.
For previously unpublished work, the copytext is either the latest dated surviving draft, the undated draft judged by the editors as the latest surviving version, or the fair copy incorporating the most edits. Only significant differences in earlier versions and unincorporated annotations are documented in this edition’s notes. The editors have opted to limit bibliographic notes to render Rukeyser’s prose more accessible to students and general readers. Recovering her lost and forgotten work is this volume’s chief aim. Future scholars will be free to provide a full bibliographic accounting about all these texts.
All selections have been quietly edited to correct errors, including of foreign words, as well as to introduce consistency in Rukeyser’s spelling and punctuation. The editors have maintained her idiosyncratic approach to the latter, except when regularizing serial commas for consistency. As other scholars recovering her work have noted, Rukeyser, frustrated by editorial “corrections” during her lifetime, affixed her custom-made stamp “Please Believe the Punctuation” to every submitted manuscript. Bill, her son, has provided us with an image of that stamp, reproduced here. To the best of our ability, albeit sometimes testing our patience, we have observed Rukeyser’s wishes. Her idiosyncratic or questionable word choices also remain untouched, and notes about them have been added when appropriate. The editors have modernized her hyphenation of certain compound nouns, and they have corrected her hyphenation of adverbial phrases. Now-outdated spellings of some words (like theatre for theater) are preserved, and the possessive form of all singular proper nouns (such as Jeffers’s) has been regularized for consistency.
During her lectures and radio broadcast scripts, Rukeyser often improvised sections, working from fragmentary notes. Most improvisation notes from her lectures’ and scripts’ fair copies are relegated to annotations, but the editors have included a few improvisation notes in the main body of The Usable Truth lectures because Rukeyser references that material directly thereafter in her talks’ fully scripted portions. For those exceptions, the editors’ annotations explain and interpret Rukeyser’s fragments to assist readers. Other editorial notes avoid interpretative glosses of Rukeyser’s ideas, instead offering only contextualizing information.
Notes are provided to specific editions, monthlies, pamphlets, and private correspondence Rukeyser referenced when those materials have been located. Most of her references to daily periodicals are not annotated. To conform with fair use standards, the editors have reduced Rukeyser’s outsized quotations from other writers’ works that are not in the public domain. Such instances are signaled in the notes. If material has been excised from those passages, the location of cut lines is indicated by a bracketed ellipsis. Lengthier quotations meriting full reproduction have been permitted by the respective authors’ literary estates or copyright holders, as noted in this volume’s acknowledgments. The editors have abridged only “A Crystal for the Metaphysical,” Rukeyser’s review of Marianne Moore, to render a clearer treatment of her subject with reduced citation. With a few exceptions, recorded in the annotations, the editors have quietly corrected Rukeyser’s misquotations of her sources.
In keeping with the Chicago Manual of Style, 17th edition, the editors’ annotations do not specify source texts for classic works that are in the public domain or available in multiple editions. Full citations are provided for canonical authors’ paraliterary published essays, journals, and letters, as well as for specific editions used and cited by Rukeyser herself. Bibliographic information about recordings played during the selected episodes of Sunday at Nine, as identified by surviving engineering notes, appear in the annotations.