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Faith Made Flesh: Faith Made Flesh

Faith Made Flesh
Faith Made Flesh
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Notes

table of contents
  1. Acknowledgments
  2. Opening
  3. 1. The Roadmap
  4. Part 1: Legacy
    1. 2. Transformative Justice Framework
    2. 3. History Matters
  5. Part 2: Learning
    1. 4. Black Education Matters
    2. 5. Poetry as Pedagogy
    3. 6. Black in School
    4. 7. Doing the Real Work
    5. 8. Honoring the Legacy
  6. Part 3: Leadership
    1. 9. Patterns of Possibility
    2. 10. Community-Based Leadership
    3. 11. The Past Meets the Present
  7. Part 4: Life
    1. 12. Methodology Matters
    2. 13. People Power
    3. 14. A Unique Opportunity, a Unique Responsibility
    4. 15. Mothering for Transformation
    5. 16. The President of Helping and Giving
    6. 17. Revolutionary Relations
  8. Part 5: Lessons
    1. 18. There’s Still More to Do
    2. 19. Wellness Works
    3. 20. The Fire This Time
    4. 21. Transformative Justice Community
    5. 22. A Reopening
  9. Contributors
  10. Index

The Sacramento area was, and still is, the Tribal land of the Nisenan people. Sacramento is a gathering place for many local Indigenous Nations, including the Southern Maidu people to the north, the Valley and Plains Me-Wuk peoples to the south of the American River, and the Patwin Wintun peoples to the west of the Sacramento River.

When we talk about land, land is part of who we are.

It’s a mixture of our blood, our past, our current, and our future.

We carry our ancestors in us, and they’re around us. As you all do.

—Great-grandmother Mary Lyons, Leech Lake Band of Ojibwe

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